Betye Saar please click image to enlarge |
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Betye Saar (b. 1926) (from Wikipedia) In the late 1960s Saar began collecting images of Aunt Jemima, Uncle Tom, Little Black Sambo, and other stereotyped African American figures from folk culture and advertising. She incorporated them into collages and assemblages, transforming them into provocative statements of political and social protest. In the 1970s Saar shifted focus again, exploring ritual and tribal objects from Africa as well as items from African American folk traditions. In new boxed assemblages, she combined shamanistic tribal fetishes with images and objects evoking the magical and the mystical. When her great-aunt died, Saar became immersed in family memorabilia and began making more personal and intimate assemblages that incorporated nostalgic mementos of her great aunt’s life. She arranged old photographs, letters, lockets, dried flowers, and handkerchiefs in shrinelike boxes to suggest memory, loss, and the passage of time. Saar was a part of the black arts movement in the 1970s, challenging myths and stereotypes. In the 1990s, her work was politicized while she continued to challenge the negative ideas of African Americans. One of her better-known and controversial pieces is that entitled "The Liberation of Aunt Jemima." It is a “mammy” doll carrying a broom in one hand and a shotgun in the other, and placed in front of the syrup labels. Her work began with found objects arranged in boxes or windows. The items would reflect her mixed ancestry. Betye Saar continues to live and work in Los Angeles. Saar is the mother of two artists, Alison Saar and Lezley Saar. She has been awarded honorary doctorate degrees by (California College of Arts and Crafts), California Institute of the Arts, Massachusetts College of Art, Otis College of Art and Design, and San Francisco Art Institute. |
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